A century ago when this book was first published, marriage and the family were already weathering enormous changes, and that trend has not abated. Yet by God’s power the unchanging essence of marriage and the family remains proof, as Bavinck notes, that God’s “purpose with the human race has not yet been achieved.” Neither a ten-step guide nor a one-sided approach, this book embodies a Christian theology of marriage and the family. Accessible, thoroughly biblical, and astonishingly relevant, it offers a mature and concise handling of the origins of marriage and family life and the effects of sin on these institutions, an appraisal of historic Christian approaches, and an attempt to apply that theology. Aptly reminding Christians that “the moral health of society depends on the health of family life,” Bavinck issues an evergreen challenge to God’s people: “Christians may not permit their conduct to be determined by the spirit of the age, but must focus on the requirement of God’s commandment.”

Christians should evaluate philosophy by biblical criteria. This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. The fall of Adam brought intellectual as well as moral corruption on the human race, and the effects of the fall can be seen in the work of philosophers, most of whom try to understand the world autonomouslythrough reasoning apart from God's revelation. Some philosophers have appealed to God's revelation, but their work has often been compromised with the wisdom of the world. Revelation should inform reason, and not the other way round. In the past, even Christian theology was corrupted by the movement toward intellectual autonomy, creating the tradition of liberalism, which has unhappily dominated academic theology down to the present day. But there is hope. A new generation of Christian thinkers take God's Word seriously. Frame's unique new contribution augments that process.

First published in 1953, this magnificent work will be remembered in ages to come as one of our century's most important legacies.

Written during a time when liberalism was heralded as the only political and intellectual tradition in America, there is no doubt that this book is largely responsible for the rise of conservatism as a viable and credible creed.

Kirk defines "the conservative mind" by examining such brilliant men as Edmund Burke, James Fenimore Cooper, Alexis de Tocqueville, John Quincy Adams, Nathaniel Hawthorne, Benjamin Disraeli, Cardinal Newman, George Santayana, and finally, T.S. Eliot. Vigorously written, the book represents conservatism as an ideology born of sound intellectual traditions.

The Jungle is a 1906 novel written by the American journalist and novelist Upton Sinclair (1878–1968). Sinclair wrote the novel to portray the lives of immigrants in the United States in Chicago and similar industrialized cities. Many readers were most concerned with his exposure of health violations and unsanitary practices in the American meatpacking industry during the early 20th century, based on an investigation he did for a socialist newspaper.

The book depicts working class poverty, the lack of social supports, harsh and unpleasant living and working conditions, and a hopelessness among many workers. These elements are contrasted with the deeply rooted corruption of people in power. A review by the writer Jack London called it, "the Uncle Tom's Cabin of wage slavery.

"Sinclair was considered a muckraker, or journalist who exposed corruption in government and business. He first published the novel in serial form in 1905 in the Socialist newspaper, Appeal to Reason, between February 25, 1905, and November 4, 1905. In 1904, Sinclair had spent seven weeks gathering information while working incognito in the meatpacking plants of the Chicago stockyards for the newspaper. It was published as a book on February 26, 1906 by Doubleday and in a subscribers' edition.

A True Classic that Belongs on Every Bookshelf!

An excellent new translation and commentary. It will serve newcomers as an informative, accessible introduction to the Nicomachean Ethics and to many issues in Aristotle’s philosophy, but also has much to offer advanced scholars. The commentary is noteworthy for its frequent citations of relevant passages from other works in Aristotle’s corpus, which often shed new light on the texts. Reeve’s translation is meticulous: it hits the virtuous mean--accurate and technical, yet readable--between translation’s vicious extremes of faithlessness and indigestibility.--Jessica Moss, New York University

In Simple & Direct, Jacques Barzun, celebrated author and educator, distills from a lifetime of writing and teaching his thoughts about the craft of writing. In chapters on diction, syntax, tone, meaning, composition, and revision, Barzun describes and prescribes the techniques to correct even the most ponderous style. Exercises, model passages — both literary and unorthodox — and hundreds of often amusing examples of usage gone wrong demonstrate the process of making intelligent choices and guide us toward developing strong and distinctive prose.

The modern view of the world is empty and lifeless, nothing more than a bunch of matter in motion, with life by the thousandth chance emerging from chaos. The modern world, as a result, can only conceive of progress as more efficiency, more technology, more domination. In stark contrast to this, Christianity presents a glorious vision for culture, and the vision of a world with truth, beauty, and goodness built into the very molecules of the universe. Medieval and Protestant Christianity began a conversation about truth, beauty, and goodness, but secularism ended the conversation mid-sentence. Sadly many Christians, while continuing to believe in the Gospel have become just as blind to the beauty of the universe and the need for a culture in which that beauty is recognized and cultivated. This book sketches a vision of Medieval Protestantism, covering such diverse topics as creeds, poetry, history, the church, feasting, and storytelling as they are to be found in the Christian faith alone.

Born in the Castilian town of Avila in 1515, Teresa entered the Carmelite convent of the Incarnation when she was twenty-one. Tormented by illness, doubts and self-recrimination, she gradually came to recognize the power of prayer and contemplation—her spiritual enlightenment was intensified by many visions and mystical experiences, including the piercing of her heart by a spear of divine love. She went on to found seventeen Carmelite monasteries throughout Spain. Teresa always denied her own saintliness, however, saying in a letter: "There is no suggestion of that nonsense about my supposed sanctity." This frank account is one of the great stories of a religious life and a literary masterpiece—after Don Quixote, it is Spain's most widely read prose classic.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

Van Til and Berkhof call for biblically sound Christian education that is self-consciously engaged in the spiritual battle for the minds of students.

All law is based upon morality, and morality is itself based upon religion. Therefore, when the religion of a people is weakened, so also is its morality undermined. The result is a progressive collapse of law and order, and the breakdown of society.

Men, though, see law as a limitation on their liberty, and Christianity is held to be the most restrictive with its emphasis upon Biblical law as the foundation for morality and liberty. Humanistic man wants total liberty, but he does not realize that total liberty leads only to total anarchy, and that leads to the death of law and liberty. Unless every man’s liberty is limited by law, no liberty is possible for any one.

In this concise volume, R. J. Rushdoony expounds on the central themes of the application of Biblical law to every area of life. This book is a great starting point to understanding Rushdoony’s larger expositions on Biblical law.

While many of us struggle to understand it, the Trinity is one of the most important teachings of the Christian faith. It defines God's very essence and describes how he relates to us. And while it can be a difficult concept to get our heads around, it is crucial for believers to understand how God explains his triune nature in his Word.

In this book, James R. White offers a concise, understandable explanation of what the Trinity is and why it matters. While refuting the distortions of God presented by various cults, Dr. White shows how understanding this teaching leads to renewed worship and a deeper understanding of what it means to be a Christian. And amid today's emphasis on the renewing work of the Holy Spirit, The Forgotten Trinity is a balanced look at all three persons of the Trinity.

May this book deepen your understanding of this important doctrine while also drawing you closer to the triune God himself.