In this stimulating and still-timely study, Josef Pieper takes up a theme of paramount importance to his thinking – that festivals belong by rights among the great topics of philosophical discussion. As he develops his theory of festivity, the modern age comes under close and painful scrutiny. It is obvious that we no longer know what festivity is, namely, the celebration of existence under various symbols.

Pieper exposes the pseudo-festivals, in their harmless and their sinister forms: traditional feasts contaminated by commercialism; artificial holidays created in the interest of merchandisers; holidays by coercion, decreed by dictators the world over; festivals as military demonstrations; holidays empty of significance. And lastly we are given the apocalyptic vision of a nihilistic world which would seek its release not in festivities but in destruction.

Formulated with Pieper's customary clarity and elegance, enhanced by brilliantly chosen quotations, this is an illuminating contribution to the understanding of traditional and contemporary experience.

Matthew Henry's Commentary on the Whole Bible is well-known and well-loved. His commentary is aimed primarily at explanation and edification, as opposed to textual research. Comprehensive, this commentary provides instruction and encouragement throughout. Although written in an older style, Matthew Henry's Commentary on the Whole Bible is worth studying and is useful for pastors, theologians, and students of the Bible.

In the overlooked moments and routines of our day, we can become aware of God's presence in surprising ways. How do we embrace the sacred in the ordinary and the ordinary in the sacred? Framed around one ordinary day, this book explores daily life through the lens of liturgy, small practices, and habits that form us. Each chapter looks at something―making the bed, brushing her teeth, losing her keys―that the author does every day. Drawing from the diversity of her life as a campus minister, Anglican priest, friend, wife, and mother, Tish Harrison Warren opens up a practical theology of the everyday. Each activity is related to a spiritual practice as well as an aspect of our Sunday worship. Come and discover the holiness of your every day.

A great modern classic and the prelude to The Lord of the Rings. Bilbo Baggins is a hobbit who enjoys a comfortable, unambitious life, rarely traveling any farther than his pantry or cellar. But his contentment is disturbed when the wizard Gandalf and a company of dwarves arrive on his doorstep one day to whisk him away on an adventure. They have launched a plot to raid the treasure hoard guarded by Smaug the Magnificent, a large and very dangerous dragon. Bilbo reluctantly joins their quest, unaware that on his journey to the Lonely Mountain he will encounter both a magic ring and a frightening creature known as Gollum.

The Institutes Of The Christian Religion is a landmark text in the history of Protestant Christianity, and is a crucial publication amidst the upheaval of the Reformation of the 16th century. Its influence upon the subsequent founding and organization of the Protestant churches was profound, and the work continues to be referenced by scholars and historians to this day. First published in Latin but soon translated to John Calvin's native French, this book is also responsible for a substantive refinement of Francophone linguistics.

Calvin designed his book with the assumption of a basic level of theological knowledge on the part of the reader; namely the tenets of Christianity, the doctrines of the Holy Bible and the central importance of the Lord Jesus Christ. Herein we discover a wide-ranging yet thorough text; readers are given a deep and measured explanation of Protestant doctrine, an identification of the differences which Protestantism has with the Holy Catholic church, the errors identified in Catholicism, and a call to action following the divine calling of Christ and God.

Many inspirations may be observed in the manner John Calvin writes this text: the sacramental elements and the observance of the faith emphasized by Martin Luther, and the establishment of the divine will as noted by Martin Bucer are present. Prior to the publication of this work, other, shorter books attempted to explain Protestant theology. None however possessed the thoroughness or scholarly distinction of Calvin's work, which became both popular and vital to the growth of Protestantism as a Christian movement.

Where other editions may omit, condense or otherwise abridge the words of John Calvin, this printing does no such thing. Based upon a 1581 reprint of Thomas Norton's original translation first published in 1561, we find here the original version of the English text in its entirety as published during John Calvin's lifetime. An extensive table of contents allows readers to navigate and reference the text, which is organized into the traditional four book format established in the 16th century.

First published on 19 December 1843 and written at a time of decline in festive tradition, A Christmas Carol became an instant classic. While the character of Ebenezer Scrooge has become the epitome of miserliness, his story of redemption reinforces expectations for Christmas Day as a time of peace and goodwill to all men.

This beautiful hardback edition makes a wonderful seasonal gift that the whole family can enjoy.

C. S. Lewis—the great British writer, scholar, lay theologian, broadcaster, Christian apologist, and bestselling author of Mere Christianity, The Screwtape Letters, The Great Divorce, The Chronicles of Narnia, and many other beloved classics—brilliantly reimagines the story of Cupid and Psyche. Told from the viewpoint of Psyche’s sister, Orual, Till We Have Faces is a brilliant examination of envy, betrayal, loss, blame, grief, guilt, and conversion. In this, his final—and most mature and masterful—novel, Lewis reminds us of our own fallibility and the role of a higher power in our lives.

An excellent new translation and commentary. It will serve newcomers as an informative, accessible introduction to the Nicomachean Ethics and to many issues in Aristotle’s philosophy, but also has much to offer advanced scholars. The commentary is noteworthy for its frequent citations of relevant passages from other works in Aristotle’s corpus, which often shed new light on the texts. Reeve’s translation is meticulous: it hits the virtuous mean--accurate and technical, yet readable--between translation’s vicious extremes of faithlessness and indigestibility.--Jessica Moss, New York University

Habits form us more than we form them.

The modern world is a machine of a thousand invisible habits, forming us into anxious, busy, and depressed people. We yearn for the freedom and peace of the gospel, but remain addicted to our technology, shackled by our screens, and exhausted by our routines. But because our habits are the water we swim in, they are almost invisible to us. What can we do about it?

The answer to our contemporary chaos is to practice a rule of life that aligns our habits to our beliefs. The Common Rule offers four daily and four weekly habits, designed to help us create new routines and transform frazzled days into lives of love for God and neighbor. Justin Earley provides concrete, doable practices, such as a daily hour of phoneless presence or a weekly conversation with a friend.

These habits are “common” not only because they are ordinary, but also because they can be practiced in community. They have been lived out by people across all walks of life―businesspeople, professionals, parents, students, retirees―who have discovered new hope and purpose. As you embark on these life-giving practices, you will find the freedom and rest for your soul that comes from aligning belief in Jesus with the practices of Jesus.

King Lear is considered one of Shakespeare's greatest plays. King Lear decides to step down and divide his kingdom between his three daughters. When his youngest and favorite daughter refuses to compete and perform her love for him, he is enraged and disowns her. She remains loyal to him, however, though he slides into madness and his other children betray him.

This richly annotated edition takes a fresh look at the first part of Shakespeare's second tetralogy of history plays, showing how it relates to the other plays in the sequence. Forker places the play in its political context, discussing its relation to competing theories of monarchy, looking at how it faced censorship because of possible comparisons between Richard II and Elizabeth I, and how Bolingbroke's rebellion could be compared to the Essex rising of the time. This edition also reconsiders Shakespeare's use of sources, asking why he chose to emphasise one approach over another. Forker also looks at the play's rich afterlife, and the many interpretations that actors and directors have taken. Finally, the edition looks closely at the aesthetic relationship between language, character, structure and political import.